Wednesday, January 4, 2017

NTDS 85: Everything We Need

2 Peter 1:3 His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. NIV

In  2nd Peter, chapter 1, beginning with verse 5, Peter strongly encourages his readers to add some virtues to their faith. These virtues are characteristics of behavior, that should be seen in the life of any believer in Jesus. He speaks of goodness, knowledge, self-control, perseverance, godliness, brotherly kindness and love. He even says that if a Christian does not have those qualities, he or she is blind and has forgotten about the forgiveness and cleansing that has taken place in their life.

When you read that statement  does it encourage you or does it make you feel like you could never live up to the demands of this “Christian” life? I know that for many, it would do the latter. It seems impossible to be the kind of person described in those verses. Try as we may, we continually fall short. As much as we would desire to live this way, we just do not have the power within us to do it.

If you fall into that latter category, there is great news for you in our key verse. Verse 3 reveals to us, that we do not have to rely on our own power to acquire these characteristics. Instead, the necessary power is given to us by Jesus our Lord! The verse also informs us, that this power supplies everything we need to live the life we are called to live.This is a staggering revelation and it should free any believer from the bondage of “trying to be a good Christian” by the strength of their own will.

Notice that the power spoken of in verse 3 is described as “divine.” What does that mean and why is it important? The Greek word used here for divine is theios, meaning “godlike.” A non-believer, at the time this was written, would most likely have understood this word as a reference to the kind of supernatural power that the Greek gods possessed. It would speak to them of powers a mortal being would not have. It is certainly not without reason that Peter uses this specific word. Peter is telling the believers that it is Jesus Himself, who gives us a supernatural ability, to do anything that He requires of us. In fact, he says that the power has already been given to us!

If anyone would doubt the veracity of this statement of Peter, all they need do is look at the life of the man who wrote the words. Peter, when relying on his own abilities, failed miserably to represent His master. This is especially evident when he denied Jesus three times during His trial and crucifixion. But follow his life after the Holy Spirit (who delivers that supernatural power to all believers), begins to work in Acts, chapter 2. Peter becomes the leader of the church in Jerusalem, preaching the word, healing the sick, being used by God to do amazing things! Contemplate the fact that Peter spent most of his life as a fisherman, not a biblical scholar or theologian, yet he wrote this chapter as well as many others, full of deep doctrine and theology! It would be impossible for him to do this without the supernatural power of the Holy Spirit working within him.

If this is all true, why then does it seem that we still fail so often to reflect that power in our daily lives? Well, it is not because the power is not there. It’s that we fail to appropriate that which God has already given to us. Jesus, when teaching His disciples how to pray, told them that they should ask daily for the provision of God. “Give us this day, our daily bread,” means more than just physical sustenance. Remember how Jesus responded to Satan’s temptation to turn stones into bread to relieve His hunger (see Mt 4:4)? He said that man does not live on bread alone, but by every word that comes from the mouth of God. We need to come daily before the Lord, confessing that we do not have it in our flesh to accomplish anything of spiritual value. We need to ask Him every day for the provision of His divine power to be manifest in us, so that we may accomplish His will and purpose for us.

The list that Peter gives us in this chapter, is almost identical to the fruit of the Spirit in Galatians 5. That informs us, that when we ask for the power of the Spirit to work in us, we can rest in the fact that He will work in us. It is not a matter of us striving, but a matter of us surrendering. Surrendering our will to His work. When we do, we will see this amazing, divine power working in and through us.

Now, there is one requirement for all of this to work. Notice in the key verse it says, “through our knowledge of Him.” In other words, in order to receive this divine power, you must know Jesus Christ in a personal way. The Greek word for knowledge here has the implication of being “fully acquainted” with something or someone. Are you fully acquainted with Jesus? It starts with acknowledging Him as your Savior and Lord, but it is more than that. It means that you spend time with Him, in study of His word and prayer, so that you may know Him more fully. You cannot get to know anyone without spending time with them, right?

The more time you spend with Jesus, the more your desire to obey Him will grow. As that desire grows, the more you will yearn for that divine power and thus, ask for it. 1 John 5:14-15 says, “this is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. 15 And if we know that he hears us — whatever we ask — we know that we have what we asked of him.” NIV

If you desire to see God’s divine power working in your life, so that you may live the way He has called you to, then spend time with Him daily. Ask for that power to be manifest in your life and you will have everything you need for a life of effectiveness and productivity in your walk with Christ!

God bless you,


Friday, December 16, 2016

Christmas: The Glory of The Incarnation

As we come upon another Christmas season, our thoughts naturally go to the story of the birth of Christ. Many of us grew up in an era, when this season was a time of school plays, carols and pageants all centering on a baby in the manger. We learned about Joseph and Mary, the three wise men, shepherds in the fields and angels bringing a message of "Peace and good will toward men." 

There of course is another aspect to this season that puts the emphasis on the secular idea of Christmas. Santa Claus, reindeer, chestnuts roasting on an open fire and cold snowy weather (which of course, in Southern California we idealize, because we don't have to deal with the real thing). C'mon admit it you Christians, you like the secular stuff too, or are you planning on giving back all your presents this year?

We often lament in today's society, that we have lost the true meaning of Christmas due to commercialism and political correctness. I would agree with that premise. It is sad and ridiculous that we even have to engage in discussions about whether it is proper to celebrate Christmas in a public arena, when it is a national holiday. Happy Holidays instead of Merry Christmas? I don't think so! But, I will leave that discussion for another time.

Instead, I would like us to look at the meaning of the birth of Jesus, from a little different perspective. I want us to see the incarnation from a passage of scripture that is not usually associated with Christmas. It comes from the book of Philippians, chapter 2. Paul is asking the believers to have the same attitude as Christ and in describing that attitude gives us a wonderful insight into the meaning of the incarnation. Let's look at verses 6-11.

Who, being in very nature God, did not consider equality with God something to be grasped, 7 but made Himself nothing, taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, He humbled himself and became obedient to death — even death on a cross! 9 Therefore God exalted Him to the highest place and gave him the name that is above every name, 10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (NIV)

The first statement is that this baby, born of the Virgin Mary, is in His very nature, God. Some translations render it, "being in the form of God." I don't think that does the Greek word justice. The Greek word used here is morphe. In modern vernacular, it brings to mind the term morph (slang for metamorphosis), which makes us think of one thing turning into another. What is important to realize is, that though the form changed from spirit to flesh, the nature or essence did not. 

The key to understanding this concept is the word used for being. The Greek word, huparchoon, denotes His continuous state or condition. It is unchanging. Why am I getting so technical here? Because it is enormously important to understand that Jesus did not become half god and half man. He was, is and always will be fully God, even in His incarnate state. 

How then could Jesus be fully man as well? Paul explains this in the verses 7 and 8. These verses tell us that Jesus "made himself nothing, taking the very nature of a servant." The NASB translates it this way; He "emptied" himself, which is a more literal translation. This brings up a question. What did He empty Himself of? It cannot be His deity, as we have just shown by the previous verse, so what else could it be? 

Although biblical scholars give some different answers, I think we can agree that Jesus emptied himself of some of His attributes. There is a verse in the book of John which I think is very telling. In the garden of Gethsemane, on the night Jesus was betrayed, He prays to the Father, "O Father, glorify Me together with Yourself, with the glory which I had with You before the world was. (John 17:5 NKJV) That would indicate that Jesus must have emptied Himself of that glory, most agree that it is the Shekinah glory. It is spoken about many times in the Old Testament. (Ex 16:10, 24:16-17, 40:34 are a few examples) We get another picture of that glory in Mt 17:5 where Jesus is transfigured. This is a glimpse of His pre-incarnate glory, which the world will see when Jesus returns. (Mt 24:30)

We also know that Jesus set aside His own will, in order to show Himself to be a servant, who always did the will of His Heavenly Father (Jn 8:29). In verse 7 it says He took on the nature of a servant (doulos), literally a bondservant or slave. Though we know that this word can mean a voluntary indentured servant or an involuntary slave, it is obvious by the context, that Jesus did this voluntarily. Why? In order to bring you and I into relationship with God. He accomplished that by His death on the cross for our sins.

You may be asking yourself why I chose to get into such deep theology in speaking about the birth of Christ. Well, I think that sometimes we focus so much on the miracle of the virgin birth and the stories associated with this birth, that we lose sight of the most important issue, the reason for His coming. It is not just about the way in which the baby Jesus was conceived. It is about who this baby is. This is the God who created the universe and everything in it. He is the God who created us, came down to live with us (thus the name Emmanuel), showed us how to live the life of a servant and though He was despised and rejected by man, gave up His life for us, because we could not live up to that standard. He did this out of His great love for us (Jn 3:16). How could we possibly not stand in awe of such a One? That is the true miracle of Christmas! 

The question is, what will you do with this Jesus? If you have already received Him as your Lord and Savior, are you conducting your life in a manner worthy of the gospel? (Php 1:27) If not, repent, ask forgiveness and renew your commitment to follow and serve Him. If you have never yet surrendered your life to Him, I pray that you would do it now. Look across this page to the right and you will see a section on How to Become a Christian. Don't put it off. Receive Christ as your Savior and you will experience the true joy of Christmas!

I pray that you have a truly blessed Christmas. 
God bless you and Merry Christmas, Coach

Wednesday, December 14, 2016

NTDS 84: Humble Yourselves

1 Peter 5:6-7 Humble yourselves, therefore, under God's mighty hand, that he may lift you up in due time. NIV

Once again, in this first epistle of Peter, we are given instructions for Godly living. Peter tells his readers to “humble themselves.” That directive brings up two important questions. One, what does it mean to humble one’s self, and two, why should I do that? Without answering those two questions, it is highly unlikely that any believer can truly follow Peter’s charge.

The word for humble is tapeinoo in Greek. According to Strong’s, it means to depress or humiliate (in condition or heart). Many people take this to mean that we should act as though we are worthless or not important. The Bible certainly does not support that and Jesus did not teach that. Look at what He said in Matt 6:26 “Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? (NIV)

Jesus thought of us as being so valuable, that He would willingly sacrifice His very life for us. He does not want us thinking that we are not valuable, but instead, to not think of ourselves more highly than we should. The apostle Paul states it this way in Rom 12:3 “For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you.” (NIV)

When this letter was written by Peter, the church was beginning to suffer persecution. The implication in this letter is that believers were wondering why they had to endure this persecution. Why was God allowing them to go through this suffering? Peter is telling them that though they may not know the answer to that, they should still submit themselves to God. They needed to understand that the humbling of self, is just the realization that they are under “God’s mighty hand” and whatever happens to them is ultimately under His control.

Peter had already spoken about this earlier. In 1Peter 4:19 he states, “So then, those who suffer according to God's will should commit themselves to their faithful Creator and continue to do good.” (NIV) The persecution of these believers was soon to escalate severely, yet Peter reminds them that their Creator is faithful. That reality answers the question of why they should follow this directive. They serve a faithful Creator, who calls them to holy living, in spite of their circumstance.

There are two more good reasons listed, that encourage their obedience. One is a negative consequence to those who will not humble themselves. 1 Peter 5:5 says, "God opposes the proud but gives grace to the humble." (NIV) It is simple. If you are prideful, God opposes you. Pride is the sin that got Satan kicked out of heaven. It is condemned over and over in the scriptures.

But look at the positive benefit given to those who would humble themselves before God. He gives grace! Not only that, but our key verse tells us that in due time, He will lift you up! That word is translated in the KJV as exalt. Literally, it means to elevate. Jesus said the same thing in Luke 14:11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted." (NIV)

When is this due time? Well, it’s interesting that this same phrase is used in a parable Jesus taught in Matthew 24 concerning His second coming. The point He makes, is that a faithful and wise servant is one who takes good care of His master’s property when the master is away, not knowing when the master will return.

The point for these believers and us as well is clear. We are called to be good stewards of the gospel, by our deeds as well as our words, until the return of our Lord and Savior, Jesus Christ. We are told to do this, no matter what our circumstances are, in humble obedience to Him. We are to trust in His grace and mercy. That humble obedience will be rewarded at the return of Christ, when we will be exalted at the judgment (bema) seat. (See 2 Cor 5:10)

What a great day that will be! I encourage you today to humble yourself before the Lord, no matter what your circumstances may be. Remember that you are in His mighty hand. Determine in your heart to live the Godly life He has called you to and ask the Holy Spirit to empower you to live that life!

God Bless you,


Wednesday, November 2, 2016

Do Not Be Surprised (Re-Post)

1 Peter 4:12-13 Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. NIV

Do you ever get caught off guard when all of a sudden you find yourself in the midst of a trial? You wonder, “what did I do to deserve this?” You may even ask God, “why do I have to go through this?” It seems that many of us, when we became Christians, might have thought our lives would just be so blessed, that we wouldn’t have to go through severe trials.

What we learn in chapters three and four of 1st Peter, is that sometimes our blessing comes from the trials themselves. Wait a minute, I’m not sure I like that. I don’t know if I want to suffer a trial in order to be blessed by God! That would be a normal reaction. None of us like to go through fiery trials, as the NASU puts it in the key verse.

It is important to understand what type of trial it is, that Peter is talking about here. Throughout these two chapters, Peter speaks of suffering for the sake of Christ and righteousness. Look at these verses:

1 Peter 3:14 But even if you should suffer for what is right, you are blessed. (NIV)

1 Peter 3:17 It is better, if it is God's will, to suffer for doing good than for doing evil. (NIV)

You see then, that it is suffering for the cause of Christ and doing good, that brings blessing into your life. You might be thinking, “that sounds good, but I would still rather not suffer. It might not be worth the blessing! By the way, how can it really bring blessing?” Good question. Peter has some answers.

1 Peter 3:9-12 Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing. 10 For, "Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.11 He must turn from evil and do good; he must seek peace and pursue it. 12 For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil." (NIV)

Peter quotes Psalm 34:12-16 here, to let us know how God looks at those who desire to do good, rather than evil. He is teaching us that those who do good, have God’s full attention (v12). He sees their good deeds and hears their prayers. 

Then, in 1 Peter 4:1-3, He speaks of a great blessing for those who have the same attitude that Jesus did. “Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because he who has suffered in his body is done with sin. 2 As a result, he does not live the rest of his earthly life for evil human desires, but rather for the will of God.” (NIV)

He says that those who have suffered bodily for Christ’s sake, get the blessing of having overcome the natural tendency to live for the fleshly desires. Instead they live only to do the will of God. Isn’t that the desire of all of our lives, to live for the will of God? But it seems so very hard to get to that place. Suffering in the body, which sometimes is the will of God for us (see 4:18), can bring us to that point. 

Paul was a great example of this. Listen to what he said in 2 Cor 4:8-12 “we are afflicted in every way, but not crushed; perplexed, but not despairing; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. 11 For we who live are constantly being delivered over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh.” (NASU, emphasis mine) 

Paul went on to say this in Gal 2:20-21 “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” (NIV)

Paul’s suffering in the cause of Christ had brought him into the place of true selflessness. His life was completely immersed in doing the will of God. What a blessing that is! It would be hard (if not impossible), to come to this place in our lives without ever having suffered for being Christ like in our actions. The truth is, that when you are living a life led by the Holy Spirit, you will face times of resistance, persecution and suffering. So when it does happen, remind yourself of what Peter said and don’t be surprised! Instead, when those times come, remember what you read today and rejoice in the blessing that God will bring to your life.

God bless you